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Download e-book for kindle: 50 Simple Questions for Every Christian by Guy P. Harrison

By Guy P. Harrison

Written in a deferential and conversational sort, this detailed publication is designed to advertise optimistic discussion and foster mutual knowing among Christians and non-Christians. the writer, a skeptic and journalist, asks uncomplicated questions about Christian trust.

What is the born-again event? Why might God are looking to sacrifice his merely son for the realm? Do miracles particularly occur? How trustworthy is the Bible? what's the rapture? Why isn't every body a Christian? every one query is via remark and research that's skeptical and difficult yet by no means argumentative or condescending.

Christians will locate the e-book priceless as a foundation for constructing their apologetics, whereas skeptics will welcome Harrison's probing rational research of spiritual claims.  

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Griffith Thomas, an English Anglican then teaching at Wycliffe College, Toronto. (Exod. : ); Grace (John : ); Kingdom (Eph. : ). According to this schema, the present age is under the dispensation of Grace which began with the death and resurrection of Christ, with the surprising result that Christ’s teachings are relegated to the dispensation of law. The New Scofield Bible (, compiled by a series of editors) gave Christ’s teachings greater prominence. Kathleen Boone regards this as an apologetical move enabling the authority of Christ to be invoked in defence of inerrancy (: ).

F. : ii. ‒). Anti-critical views were adopted not only by populist writers but also by more learned scholars such as F. D. who taught at Ewing College, Illinois. A quarter of the authors were British, including James Orr, Robert Anderson, and W. H. Griffith Thomas. They rejected only the naturalistic assumptions of higher criticism, a stance shared by the Canadian Dyson Hague. Most contributors rejected the idea that criticism could be neutral (Noll : ). : iv. ). : ii. : ii. ), as did later evangelicals who questioned the supposed objectivity of historical criticism (cf.

Cole ([] : ), emphasized the role of the conferences in the initial stages of fundamentalism, and wrongly attributed the five points of fundamentalism to the  Niagara Conference. His mistake was repeated by subsequent historians (Handy : ; Gasper : ; P. Carter : ), and not corrected until exposed by Sandeen (b: pp. xiv–xv). 6 The Presbyterian five points were: the inerrancy of scripture; the Virgin Birth of Christ; his substitutionary atonement; his bodily resurrection; the authenticity of the miracles.

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50 Simple Questions for Every Christian by Guy P. Harrison

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