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Get A Political Theology of Nature PDF

By Peter Scott

ISBN-10: 051106621X

ISBN-13: 9780511066214

ISBN-10: 0521527171

ISBN-13: 9780521527170

ISBN-10: 0521641659

ISBN-13: 9780521641654

Providing a Christian reaction to ecological situation, this publication argues that our present-day ecological difficulties are as a result displacement of the triune God and the following separation of humanity from nature. Peter Scott contends that this case might be decisively addressed basically inside theology. Drawing insights from ecology, ecofeminism, and social and socialist ecologies, he proposes a standard realm of God, nature and humanity. either Trinitarian and political, this universal realm bargains a theological purpose for an ecological democracy, based at the ecological renewal secured by means of Christ's resurrection.

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8 Van den Brom dubs this the ‘monistic model’. At its severest, a hard naturalism is proposed which insists that humanity must be in some sort of conformity with the ‘laws’ of nature which may take a neoStoic (as in deep ecology or Gaia, for example) form. In a series of further 5. Cf. ), Healing the Wounds, pp. 96–111 (p. 105). 6. For the references, see McKibben, The End of Nature; Derr, Ecology and Human Need; Reiner Grundmann, Marxism and Ecology (Oxford: Clarendon Press, 1991). 7. See the accounts of hard and soft naturalism in Holmes Rolston III, Science and Religion: A Critical Survey (New York: Random House, 1987), ch.

For the references, see McKibben, The End of Nature; Derr, Ecology and Human Need; Reiner Grundmann, Marxism and Ecology (Oxford: Clarendon Press, 1991). 7. See the accounts of hard and soft naturalism in Holmes Rolston III, Science and Religion: A Critical Survey (New York: Random House, 1987), ch. 6. The most sustained attempt known to me to develop a religious reading of hard naturalism is Willem B. Drees, Religion, Science and Naturalism (Cambridge University Press, 1996). 8. Luco van den Brom, ‘The Art of a Theo-ecological Interpretation’, Nederlands Theologisch Tijdschrift 51:4 (1997), 298–313 (304).

43. 65 The theological task is thereby the development of appropriate symbols, consonant with the dominant view of reality in the natural sciences, towards the acknowledgement of the ‘organic’ reality of nature. Such a concentration on symbols is, I believe, a difficulty: theological attention is devoted to a new future yet how this future comes to us and how it might already be present is less clear. The theological construction seems close to a projection in that it is not firmly related to the political– ideological dynamics of our situation.

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A Political Theology of Nature by Peter Scott


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