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Read e-book online All Can Be Saved: Religious Tolerance and Salvation in the PDF

By Stuart B. Schwartz

ISBN-10: 0300125801

ISBN-13: 9780300125801

ISBN-10: 0300158548

ISBN-13: 9780300158540

 It would appear unlikely that one could discover tolerant spiritual attitudes in Spain, Portugal, and the hot international colonies throughout the period of the Inquisition, whilst enforcement of Catholic orthodoxy used to be common and brutal. but this groundbreaking publication does precisely that. Drawing on a massive physique of ancient evidence—including documents of the Inquisition itself—the historian Stuart Schwartz investigates the belief of non secular tolerance and its evolution within the Hispanic international from 1500 to 1820. targeting the attitudes and ideology of universal humans instead of these of highbrow elites, the writer reveals that no small section of the inhabitants believed in freedom of judgment of right and wrong and rejected the unique validity of the Church. The booklet explores numerous resources of tolerant attitudes, the demanding situations that the hot global provided to non secular orthodoxy, the advanced kinfolk among “popular” and “learned” tradition, and plenty of similar subject matters. the amount concludes with a dialogue of the relativist rules that have been taking carry somewhere else in Europe in this era.  (20081101)

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Additional resources for All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World

Sample text

Enforcing religious unity seemed to run counter to the Church’s advocacy of freedom of conscience, but there were strong doctrinal and practical reasons that made intolerance a policy supported by Church and crown. The theological position of the Church on its exclusive validity enforced by the Inquisition was supported by political theorists, who found religious unity the best security for the integrity and peace of the realm. Alternative religions seemed to promote dissent and discord and although elsewhere in Europe there were always some authors and courtiers, the so-called politiques, who argued that compromise was the best solution to religious difference and that loyalty did not necessarily grow from religious unity, in Spain and Portugal such thinkers had little effect.

People holding ideas on sex not approved by the Church became a regular feature of autos de fe in the second half of the sixteenth century throughout the Hispanic world. ∂∂ The timing of this intensification of prosecution, therefore, coincided with the creation of the American tribunals of Lima and Mexico in the 1570s, so that the earliest American autos de fe usually included those prosecuted for simple fornication. The most effective way to examine attitudes toward this most popular activity is to cite instances in which these sentiments were expressed or defended.

For awhile Sánchez seemed to repent, and he was released, but the urge to speak was too great and his delusions reemerged, causing at least some to think he was a Lutheran. Arrested again, he was finally placed in a mental asylum. Mad perhaps, but in his theology was embedded a series of widely held and often stated dissident beliefs that the Counter-Reformation Church had found difficult to suppress and even harder to eliminate. ≤Ω From the point of view of the Church, fornication was associated with a variety of other activities that implied immorality and violation of the sixth commandment.

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All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World by Stuart B. Schwartz


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