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American Religious History - download pdf or read online

By Amanda Porterfield (ed.)

ISBN-10: 047069355X

ISBN-13: 9780470693551

ISBN-10: 0631223215

ISBN-13: 9780631223214

During this amazing old reader, the editor has accumulated 9 essays and over thirty basic files to provide a coherent photo of the historical past of yankee religion.Content:
Chapter 1 Errand into the desert (pages 27–42): Perry Miller
Chapter 2 changing Selves, changing Souls: touch, mixture, and American non secular heritage (pages 43–65): Catherine L Albanese
Chapter three Shouting Methodists (pages 66–86): Ann Taves
Chapter four Protestantism as Establishmen (pages 87–100): William R. Hutchison
Chapter five American Fundamentalism: the proper of Femininity (pages 101–116): Randall Balmer
Chapter 6 Catholicism and American tradition: ideas for Survival (pages 117–136): Jay P. Dolan
Chapter 7 Conservative Judaism (pages 137–145): Gerson D. Cohen
Chapter eight “Introduction,” The Faces of Buddhism in the United States (pages 146–157): Charles S. Prebish
Chapter nine Striving for Muslim Women's Human Rights ? prior to and past Beijing: An African American viewpoint (pages 158–168): Gwendolyn Zoharah Simmons
Chapter 10 A version of Christian Charity (1630) (pages 171–174): John Winthrop
Chapter eleven exam of Mrs. Anne Hutchinson (1637) (pages 175–177):
Chapter 12 A Key into the Language of the United States (1643) (pages 178–180): Roger Williams
Chapter thirteen Poems (1640–1665) (pages 181–185): Anne Bradstreet
Chapter 14 the character of real advantage (1765) (pages 186–192): Jonathan Edwards
Chapter 15 Act for setting up non secular Freedom (1779) (pages 193–195): Thomas Jefferson
Chapter sixteen The Code of good-looking Lake (ca. 1800) (pages 196–199): Edward Complanter
Chapter 17 What a Revival of faith is (1834) (pages 200–204): Charles Grandison Finney
Chapter 18 The lifestyles and non secular adventure of Jarena Lee (1836) (pages 205–214): Jarena Lee
Chapter 19 Nature (1836) (pages 215–218): Ralph Waldo Emerson
Chapter 20 Poems (1863–1864) (pages 219–221): Emily Dickinson
Chapter 21 the yank Republic: Its structure, traits, and future (1865) (pages 222–224): Orestes Brownson
Chapter 22 Our Country's position in background (1869) (pages 225–229): Isaac M. Wise
Chapter 23 Pre?Existence of Our Spirits (1872) (pages 230–234): Orson Pratt
Chapter 24 technology and future health with Key to the Scriptures (1875) (pages 235–237): Mary Baker Eddy
Chapter 25 A functionality of the Social cost (1899) (pages 238–243): Jane Addams
Chapter 26 The kinds of spiritual adventure (1902) (pages 244–253): William James
Chapter 27 The Scofield Reference Bible (1909) (pages 254–258):
Chapter 28 Christianity and Liberalism (1923) (pages 259–263): J. Gresham Machen
Chapter 29 From Union sq. to Rome (1939) (pages 264–267): Dorothy Day
Chapter 30 the way forward for the yankee Jew (1948) (pages 268–270): Mordecai M. Kaplan
Chapter 31 “Foreword,” The Sacred Pipe (1953) (pages 271–272): Black Elk
Chapter 32 “Sunflower Sutra” (1955) and “Kaddish” (1958) (pages 273–278): Alien Ginsberg
Chapter 33 Nonviolence and Racial Justice (1957) (pages 279–284): Martin Luther King
Chapter 34 God's Judgment of White the USA (1963) (pages 285–290): Malcolm X
Chapter 35 “Preface,” The Protestant institution (1964) (pages 291–296): E. Digby Baltzell
Chapter 36 spiritual Freedom (1966) (pages 297–300): John Courtney Murray
Chapter 37 past God the daddy (1973) (pages 301–304): Mary Daly
Chapter 38 rite (1977) (pages 305–307): Leslie Marmon Silko
Chapter 39 “American Indian spiritual Freedom,” Public legislation 95–341 (pages 308–310):
Chapter forty Sexism and God?Talk (1983) (pages 311–314): Rosemary Radford Ruether
Chapter forty-one The Voice of Sarah (1990) (pages 315–320): Tamar Frankiel
Chapter forty two suggestions with out a philosopher (1995) (pages 321–323): Mark Epstein
Chapter forty three lively religion (1996) (pages 324–327): Ralph Reed

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Extra resources for American Religious History

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At the same time, Buddhist ideas about the illusory nature of selfhood challenged essentialist notions of the soul common in Catholic philosophy in ways that Catholic practitioenrs of Buddhist meditation found liberating. In much the same way, Americans influenced by New England Transcendentalism and other forms of alternative spirituality found the Buddhist concept of the mind-stream, or Big Mind, familiar while being challenged and pushed further by the Buddhist critique of selfhood. In their encounters with Buddhism, American Protestantism, Judaism, Catholicism, and New Age religions grew in new directions.

28 PERRY MILLER human beings rather than two-dimensional stereotypes, Miller called attention to the myth of a golden age of American religious purity and to the long shadow it cast on the religious lives of later Americans. It was a happy inspiration that led the staff of the John Carter Brown Library to choose as the title of its New England exhibition of 1952 a phrase from Samuel Danforth’s election sermon, delivered on May 11, 1670: A Brief Recognition of New England’s Errand into the Wilderness.

In literature, Emily Dickinson brought the Puritan emphasis on individual integrity into modern poetry. She also carried forward the Puritan idea that spiritual life had a courtly, sexual dimension. In a variety of different American religious traditions, liberals and conservatives have often split over feminism. While liberals endorsed particular forms of feminist theology as authentic and progressive expressions of religious truth, conservatives accused feminists of attempting to destroy the family and, consequently, the moral fabric of society.

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American Religious History by Amanda Porterfield (ed.)

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